The Sinhala chauvinistic oppression against the Tamil nation began to unfold its ugly forms soon after national 'independence' in 1948 when the British handed over state power to the Sinhalese ruling elite. This oppression was not simply an expression of racial prejudice, but a well calculated genocidal plan aimed at the gradual and systematic destruction of the essential foundations of national -community. The oppression, therefore assumed a multi-dimensional thrust, attacking simultaneously on the different structural levels of the national foundation, the levels of the conditions of existence of a nation, its language, education, culture, economy and territory. As part of this genocidal programme formed the state inspired communal riots, which led to the mass destruction of life and property of the Tamils.
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ONE MILLION WORKERS DISENFRANCHISED
The first major onslaught of this genocidal oppression was directed against the Tamil plantation workers, who as the only organised proletariat wielded immense political power which the Sinhalese ruling class wanted to castigate. By enacting notorious citizenship laws (Citizenship Acts of 1948 and 1949) the Sri Lankan Government disenfranchised more than a million Tamil plantation workers. This repressive measure reduced these people to a condition of statelessness and dehumanised them without any basic human or civil rights.
PLANNED ANNEXATION OF TAMIL LANDS
The most vicious form of oppression calculated to destroy the national identity of the Tamils was the state aided aggressive colonisation which began soon after 'independence' and now swallowed nearly three thousand square miles of Tamil Eelam. This planned occupation of Tamil lands by hundreds of thousands of Sinhala people aided and abetted by the state was aimed to annihilate the geographical entity of the Tamil nation.
REPRESSION ON LANGUAGE, EMPLOYMENT AND EDUCATION
Sinhala chauvinism struck deeply into the spheres of language, education and employment of the Tamils. Championing the ideology of ultra-nationalism, Mr. Bandaranayake came to political power in 1956 with the pledge to install Sinhala language and Buddhist religion as the only official language and state religion of the island. His first Act in Parliament, the Sinhala Only Act, put an end to the equality of status enjoyed by the Tamil language and made Sinhala the only state language. This infamous legislation had disastrous consequences. It forced the Tamil public servants to learn Sinhala language or leave employment. In the decades that followed all employment opportunities in the public service were practically closed to the Tamils. They were gradually rooted out from positions of power in the public sector as well' as in the armed services.
Education was the crucial area in which the onslaught of racism deprived a vast population of Tamil youth from access to higher education. A notorious discriminatory selective device called "Standardisation" was introduced in 1970 which demanded higher merits of marks from Tamil students for university admissions whereas the Sinhala students were admitted with lower grades. The present regime -introduced a new scheme which turned out to be far more discriminatory than the earlier one denying thousands of deserving Tamil students the right to higher education, and created a huge army of unemployed youth.
ECONOMIC DEPRIVATION
The thrust of national oppression that penetrated into the spheres of language, education and employment had far reaching consequences on the economic life of the Tamil speaking people as a whole. For more than three decades all successive Sri Lankan Governments pursued a deliberate policy of totally isolating Tamil areas from all the national development projects. While the state poured all the economic aid into the South, while the Sinhala nation flourished with massive development programmes, the nation of Tamil Eelam was Isolated as an unwanted colony and left to suffer the worst form of economic deprivation.
RACIAL RIOTS AND MASSACRE OF TAMILS
The racial riots that constantly plague the island should not be viewed as spontaneous outbursts of inter-communal hatred between the two communities. All major racial conflagrations that erupted violently against the Tamil speaking people were inspired and master-minded by the Sinhala ruling regimes as a part of the grand genocidal programme„ Violent anti-Tamil racial riots exploded in the island in 1956,1958, 1961, 1974, 1977, 1979 and in 1981. In these racial holocausts thousands of Tamils, including women and children were mercilessly massacred, millions worth of Tamil property destroyed and hundreds of thousands made refugees. The state and the armed forces colluded with hooligans in their barbaric acts of arson, rape and murder. Instead of containing the violence, the Sinhala Government leaders made inflammatory statements adding fuel to the fire. The violent riots of 1981 showed the genocidal character of this horrifying phenomenon. It was during these riots the Sinhala police went on a wild rampage burning down the Tamil city of Jaffna, destroying completely the public library with all its treasures of historical learning, set fire to a national newspaper office and burnt to ashes hundreds of shops. The alarming aspect of this state terrorism was that it aimed at the destruction of the cultural foundations of the Tamil nation.
The cumulative effect of this multi-dimensional oppression threatened the very survival of the Tamils. It aggravated the national conflict and the struggle for secession became the only and the inevitable choice.
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"Our organisation, as well as our people do not want war. We want peace and we want to resolve our problems through peaceful means. We are deeply committed to the peace process. It is because of our sincere commitment to peace that we are firmly and rigidly observing ceasefire. It is our organisation that took the initiative of declaring the cessation of hostilities unilaterally and observing peace for the last two years tolerating the provocative actions of the state's armed forces. . "